Dhaka Bengal: The Revival of Jihad in Bengal.
Dhaka Bengal: The Revival of Jihad in Bengal.
WARNING DON’T READ IF YOU WANT SENSATIONALISM!!!!!
READ IF YOU WANT TO UNDERSTAND WHY THE DHAKA ATTACK AND WHERE ELSE IS, IS GOING TO ATTACK.
While the corporate media is acting as though the massacre
in Bengal, is a surprise. The Islamic State forewarned , that there would be
just such an attack, leaving many clues as to where the attack would occur in
their online magazine Dabiq issue #12 in an article entitled :“The Revival
of Jihad in Bengal: With the
Spread of the Light of the Khilafah”. What follows is excerpted from Dabiq
issue #12 .
Above the streets of Gulshan in the city of Dhaka, Bengal.
This photo was taken from issue #12 of Dabiq. Gulshan is the same city that Islamic State struck, in this their most recent attack. After having warned about the attack in various articles, in their online magazine Dabiq.
The History of Jihād in Bengal. As the Afghan jihād against the communists
ended in the late “eighties,” many of its veterans from various parts of
the
world – including Bengal – returned to their homelands with
the idea of opening jihād fronts there based on their newly gained
experiences. However, as many of the returnees to Bengal from
Khurāsān had mistakes in their creeds and methodologies, including
mistakes related to tawhīd and walā’ and barā’, the founding of a
proper jihād organization in Bengal based on the Qur’ān and Sunnah
and
the understanding of the Salaf was delayed for years until
the late “nineties” when Allah blessed the martyred mujāhid
scholar Shaykh ‘Abdur-Rahmān with success in gathering a handful of
muwahhidīn from different parts of the land to form an
organization named “Jamā’atul Mujāhidīn” whose sole aim was establishing
the law of Allah upon the earth. Thus, a new light of hope was
born amidst the Muslims of Bengal, a land that for hundreds of years has
been
drowned in shirk and bid’ah due to the effects of both European
colonization and Hindu cultural invasion. Relying upon Allah alone, Shaykh
‘Abdur-Rahmān and
The former government, which consisted mainly of a coalition
of
murtaddīn from both the “Bangladesh Nationalist Party” (BNP) and
“Jamaat-e-Islami Bangladesh” (essentially the Indian subcontinent version
of the so-called “Muslim Brotherhood”), foolishly thought that the call
of tawhīd, jihād, and khilāfah would be crushed by the martyrdom of
a
few righteous scholars. The tawāghīt, the palace scholars, and
those with diseased hearts forgot the promise of Allah, who said, {They want to
extinguish the light of Allah with their mouths, but Allah will perfect
His light even if the kuffār despise such} [As-Saff: 8]. They had
forgotten that the tree of this Ummah is not watered except by the
blood
of its martyrs. These murtaddīn also ignored Allah’s warning mentioned in the
qudsī hadith, “Whoever shows enmity towards a walīy of Mine, then I
have declared war against him” [Reported by al-Bukhārī from Abū
Hurayrah]. Thus, they felt secure from the punishment of Allah,
ignoring His declaration of war against them. Within only a few years,
many high-ranking
officials and commanders of the tāghūt forces– including some involved in the
execution of the mujāhid scholars – were killed in a mutiny within the
ranks of the murtadd “Bangladesh Border Guard.” In recent days, both
the
nationalist murtaddīn of the BNP and the parliamentary murtaddīn
of the “Jamaat-e-Islami” – who both called for, rejoiced at, and actively
partook in the “legal” process that led to the execution of the mujāhid
scholars – these same murtaddīn were humiliated, dragged into
prison, and given life-sentences and death penalties by the very same tāghūt
courts. Some of them have already been executed by the tāghūt government of the
“Awami League.”
It was an ending similar to what befell the Iraqi
sahwāt at the hands of their former Rāfidī allies. Thus, Allah made
an example out of the various parties of kufr that had cooperated against
the muwahhidīn. It was a lesson for others not to pursue
a path leading to punishment in both the Dunyā and Ākhirah. With the
martyrdom of the mujāhid leadership, the resolve of the caravan was
tested heavily and the ranks were cleansed of a large number of
hypocrites who had initially joined the group for potential worldly
gains. Thus, only a few muwahhidīn remained patient upon the
difficult path of jihād and sacrifice while always maintaining
certainty in Allah’s promise and always expecting good from Allah.
They neither gave up jihād like the weak-hearted nor did
they
deviate from the proper methodology of the Qur’ān and
Sunnah by going after “popular support” as many jihād claimants
infected with the love of Dunyā and irjā’ sadly had done. The sincere
mujāhidīn knew all along that it was neither the drones of the
crusaders nor their modern high-tech weaponry that could harm them,
but it was the gradual and discreet decline of walā’ and barā’ within
the hearts that could deal the greatest injury to the cause of
jihād. And just as occurred in the “Arab Spring,” this gradual decline
of walā’ and barā’ reached its lowest peak during the
mass protests in Dhaka against the atheist bloggers in“2013,” as the jihād
claimants started to openly call for an alliance with the
grave-worshippers who falsely claim to be “lovers of the Prophet”, the
“Jamaat-e-Islami” who openly call for and support the religion of
democracy, and the Deobandis who adopt the creed of the Jahmiyyah.
This“alliance” was called for in order to confront the “common enemy” of
atheists and leftists who would curse Islam and Allah’s Messenger.
The jihād claimants alleged that causing division
within the “Ummah” over “minor” issues would divide and weaken the
“Muslims” in front of the atheists. Similarly, they claimed that
the mujāhidīn should perform prayer according to the Hanafī madhhab even
if doing so entailed abandoning mutawātir sunan. They justified this
with
a principle they had innovated, that the madhhab of the
mujāhidīn was to perform prayer according to the custom of the
local people, as if the madhhab of the mujāhid should be different from
that of the Salaf! These jihād claimants demanded that the various jihād
groups
in Bengal give preference to maintaining “popular support”
and pleasing deviant “scholars” over the Qur’ān and the Sunnah,
otherwise the “jihād movement” would get “crushed” by the martyrdom
of leadership having no“popular support” as they claimed had happened in the
past
with Jamā’atul Mujāhidīn. They focused on the materialistic means
over the divine support from Allah and rushed to compromise with
murtaddīn and heretics instead of relying upon Allah c alone and remaining
firm upon the methodology of Ahlus-Sunnah wal-Jamā’ah. They labeled
as
a “Khārijī” any Muslim who pronounced takfīr upon those who fell into
an explicit nullifier of Islam such as worshipping graves, joining
parliament, and allying with the kuffār against the Muslims.
Thus, a new fitnah was launched against the confused,
young mujāhidīn with impressionable minds. Sadly, many of them
became affected by this rotten call for a “populist jihād.” The
various “jihādī” groups in Bengal then became fragmented through
disputes then, by Allah’s grace, the Khilāfah was revived from the
blessed
land of Shām on 1 Ramadān 1436. The rise of the Khilāfah and its
effective media campaign brought the light of hope to the hearts of young
mujāhidīn in Bengal, just as it did in every other part of the globe.
Just as the strong military campaign of the soldiers of the
Khilāfah was crushing the forces of kufr on the physical battlefield,
the strong media campaign launched by the media soldiers of the Khilāfah
on the ideological battlefield continued to crush and
destroy every specious argument invented by the jihād claimants
and those infected with the diseases of irjā’ and hizbiyyah.
And so truth started to shed its light very quickly and the
muwahhidīn of Bengal rushed to pledge allegiance to the Khalīfah.
The mujāhidīn of Bengal realized that there was no room
for
blind partisanship towards any organization once the Khilāfah
had been declared and that there was no longer legitimacy for any
independent jihād organization, whether “Jamā’atul Mujāhidīn,” “Al-Qā’idah,” or
any other group. Thus, the sincere men from the various jihād
groups rushed to support the Khilāfah and join the ranks of its soldiers in
Bengal.
They united their ranks behind a single Qurashī imām and did not fear
the blame of the blamers who chose to remain behind, those who
blindly held to organizations that had claimed “Mullah ‘Umar was the true
Amīrul- Mu’minīn”
although he had been dead for years. Rather, he had been dead even
before they started using him as an excuse not to unite the whole
Ummah behind one single
leader. The mujāhidīn realized that the unity of the Ummah
could
only happen through a leader with true authority, not an
unwise man in some unknown hiding place releasing outdated
video messages with pledges of allegiance to a dead man and scolding
others for not doing the same! Thus, Allah united the ranks of mujāhidīn
in Bengal once again after they were fragmented. He gave them the honor
of becoming soldiers of the Khilāfah upon the prophetic methodology,
inshā’allāh. The Revival of Jihād through the Light of the Khilāfah
on
14 Dhul-Hijjah 1436, by Allah’s grace, a security cell belonging
to the soldiers of the Khilāfah in Bengal assassinated an
Italian crusader named Cesare Tavella on the streets of Gulshan in
the city of Dhaka. This noble deed shook the tawāghīt of the land
as well as the crusaders living there, as the assassination
occurred within the “Diplomatic Zone” of the “capital,”
supposedly the most secure residential area of the country.
 |
| Cesare
Tavella .
Only days later, on 19 Dhul-Hijjah 1436, by Allah’s grace,
another
security cell belonging to the soldiers of the Khilāfah in
Bengal targeted a Japanese citizen in the northern region
of Rangpur. These blessed back-to-back attacks have caused
havoc among the citizens of the crusader nations and their allies living
in Bengal and forced their diplomats, tourists, and expats to limit
their movements and live in a constant state of fear.
Moreover, the powerful message of a unified
Ummah working under the leadership of the Khilāfah, beautifully
conveyed by these blessed attacks in a distant region, has once again
proven to the arrogant crusader nations that from Tunisia to
Bengal, their crusader citizens will never enjoy any peace or
security in any part of the Muslims’ lands, bi-idhnillāh, as long as
they continue to be at war with the Islamic State Shaykh Abū
Muhammad al-‘Adnānī (hafidhahullāh) – the official spokesperson of the
Islamic State – said, “O muwahhidīn in Europe, America, Australia,
and Canada… O muwahhidīn in Morocco and Algeria… O muwahhidīn in Khurāsān
and al-Qawqāz… O muwahhidīn everywhere upon the face of the earth… O
brothers in creed… O people of walā’ and barā’… O patrons of the
Islamic State… O you who have given bay’ah to the Khalīfah Ibrāhīm
everywhere… O you who have loved the Islamic State… O you who
support the Khilāfah… O you who consider yourselves from
amongst its soldiers and patrons… Your state is facing a new campaign by
the crusaders.
So O muwahhid,
wherever
you may be, what are you going to do to support your brothers? What do
you wait for while the people have become two encampments and the
heat of the war increases day by day? O muwahhid, we call you up to
defend the Islamic State. Dozens of nations have gathered against it.
They
began their war against us at all levels. So rise O muwahhid. Rise
and defend your state from your place wherever you may be” [Indeed Your
Lord if Ever-Watchful].
He also said, “O muwahhid, do not let this battle pass you
by
wherever you may be. You must strike the soldiers, patrons, and
troops of the tawāghīt. Strike their police, security, and
intelligence members, as well as their treacherous agents.
Ruin their sleep. Embitter their lives for them and busy
them with themselves. If you can kill a kāfir American or
European – especially the spiteful and filthy French – or an Australian, or a
Canadian, or any other kāfir from the harbī kuffār, including the citizens
of the countries that entered into a coalition against the Islamic State, then
rely upon
Allah, and kill them in any manner possible, regardless of the method”
[Indeed Your Lord is Ever-Watchful].
In addition, the Islamic State has warned the pagan nation
of
Japan against further endangering the lives of Japan’s citizens through
Japanese support for the American crusade. Dābiq wrote the following,
commenting on the arrogant decision of the Japanese Prime Minister
Shinzo Abe to support the crusader coalition: “Prior to Shinzo Abe’s
thoughtless pledge of support for this crusade, Japan was not on the
list of priorities to be targeted by the Islamic State, but through
Shinzo Abe’s foolishness, all Japanese citizens and interests
– wherever they may be found – are now a target for the soldiers and
patrons of the Khilāfah everywhere” [Issue7, “Foreword,” page 4].
Thus, the soldiers of the Khilāfah in Bengal pledged their
allegiance
to the Khalīfah Ibrāhīm (hafidhahullāh), unified their ranks, nominated a
regional leader, gathered behind him, dissolved their former
factions, performed the necessary military preparations, and
hastened to answer the order from the Islamic State leadership, by
targeting the crusaders and their allies wherever they may be found.
On
10 Muharram 1437, the day of ‘Āshūrā’, the soldiers of the
Khilāfah detonated a string of bombs on the Rafīdah who had
gathered for a large shirkī procession in front of one of
their largest temples – known as “Hosseini Dalan” – in
the city of Dhaka. The blessed operation was the first to
target the Rāfidah of Bengal for nearly 400 years. Over a
hundred of these murtaddīn were killed and wounded. Feeding
off the momentum from these blessed attacks, the mujāhidīn carried out a
daring raid less than two weeks later on 21 Muharram 1437, choosing
to assault a group of policemen preparing to set up a checkpoint in an
area in Dhaka.
They stabbed one of them to death and wounded four others, and all
praise is due to Allah. And while the soldiers of the Khilāfah in Bengal
are busy preparing for further attacks on the kuffār, by Allah’s
permission, the secular murtaddīn of the present Awami League government
continue to twist the facts on the ground and play a blame game in an
effort to put political pressure on the murtaddīn of both the
nationalist BNP and the parliamentary “Jamaat-e-Islami.” Meanwhile, the
soldiers of the Khilāfah continue to rise and expand in Bengal,
by Allah’s grace, and will continue to terrorize the crusaders and
their allies
until the rule of Allah is established on the earth. After
months of arresting muwahhidīn and falsely claiming more
than once that they had arrested the “top IS-coordinator” for
Bengal, the shameless, lying murtadd government came out right after the
blessed operation of Tavella Cesare to say “there is no IS in Bangladesh”!
They repeated the same lie over and over like a broken record after each
of
the blessed operations performed by the soldiers of the Khilāfah,
all in a desperate effort to save face before the international community
of kufr and hide their inability and the impotence of their law
enforcement agencies to provide security to their crusader
masters and Rāfidī citizens.
The
murtadd Bengali government will soon realize, by Allah’s
permission, that shamelessly denying facts on the ground
and playing childish blame games with the murtadd opposition
will be of no avail to them, as the Islamic State is
indeed here to stay, inshā’allāh. It is here to stay in Shām and
Iraq. It is here to stay in Khurāsān and al-Qawqāz. And it is
here to stay from Tunisia all the way to Bengal even if the
murtaddīn despise such.
The Khilāfah will continue to expand further until its
shade covers the entire earth, all the lands where the day and night
reach, inshā’allāh. In the end, it is the responsibility of the
Muslims in Bengal to support the Khilāfah. It is also the duty of
all mujāhidīn in Bengal who support the Islamic State to close their
ranks, unite
under the soldiers of the Khilāfah in Bengal, and aid them in
every possible way. Allah said, {Indeed, Allah loves those who fight in
His cause in a row as though they are a [single] structure joined
firmly} [As-Saff: 4]. He also said, {O you who have believed, fight those
near you of the kuffār and let them find in you harshness. And
know that Allah is with the righteous} [At-Tawbah: 123]. The Prophet
also
said, “Perform jihād against the mushrikīn with your wealth, your lives,
and your tongues” [Sahīh: Reported by Abū Dāwūd and an-Nasā’ī from
Anas]. May
Allah c bless the mujāhidīn in Bengal, support them, and
grant them continuous success so that they may become a
source of strength and support for the oppressed Muslims in both Bengal
and Burma. May Allah unite the
ranks of the Muslims in every region under the shade of the
Khilāfah.
In issue #14 of Dabique the Islamic State’s online magazine
entitled the “Murtadd Brotherhood (in reference to the Muslim Brotherhood,
who is according to IS ideology an apostate organization), an interview was
conducted with the “AMĪR OF
THE KHILĀFAH’S SOLDIERS IN
BENGAL”.
The emir in Bengal was identified as SHAYKH ABŪ IBRĀHĪM
AL-HANĪF, in the interview he promised more attacks in Bengal , as the Islamic
State was already active in Bengal and they conducted operations in Dhaka
before, the most recent attack, as was attested to previously in this post.
The emir also promised attacks in Burma, India and again he
reiterated his statements that more attacks will come in Bengal (Bangladesh).
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